Recently, I attended the first of a series of lectures by Peter Erb at St. Jerome’s University of the University of Waterloo. The series is titled “Facing a Secular Age: Notes for the Modern Sceptic”. And this first lecture was titled “The New Atheism and the Old Church: A failing apologetics”. More information for these lectures can be found here (http://www NULL.sju NULL.ca/centre/speakers/erb_january2010 NULL.html).
Given the title of the lectures and the lecture series I initially thought that they would lean towards a secular view of the world. I could never have been more wrong. This professor did not only promote Christianity, he promoted Catholicism in particular while putting down Protestantism at the same time as atheism and secularism.
There was a deja vu feeling with this lecture. I was mislead two months earlier by a student ministry called “The Embassy” on the topic of hell. But, with that presentation there was no pretension of scholarly work. It was straight up preaching without apologies. This time around the preaching was disguised behind an air of academia.
He correctly named Dawkins, Hitchens, Harris and Dennett as the prime movers of the “new atheist” movement. But, he brushed them off nonchalantly without any real critique and said that their books lacked depth. Meanwhile, he held up some books by religious authors which he gave praise to and recommended to the audience. So, much for being unbiased.
Next, he described “new atheism” as a phenomenon that emerged from Christianity itself. And he explained how “new atheism” wasn’t new at all. I don’t know why the religious think this something surprising. Philosophical atheist thought first appears in the 6th or 5th century BCE both in Europe and Asia, before Christianity was even a cult.
Further into the lecture he uses a series of religious paintings to illustrate his point. He uses these paintings to say that there was less of a boundary between the supernatural and the natural world before and later the boundary became more and more defined. This results in people are doing things less and less for God and more for humanity. I don’t know why, but this is something he regards as bad.
He also argues against people who tried to use reason to justify their belief in God. This he says leads to the creation of a deistic God which has nothing to do with Christianity. Instead he says that since God resides in the supernatural world we can only use faith. Apparently, he didn’t feel any pain from shooting himself in the foot.
Not surprisingly he also takes shots at Francis Bacon, the pioneer of the scientific method. He says that Bacon shifted the focus away from the final cause of explaining things by their (divine) purpose or goal to the material cause of explaining things by their composition and the efficient cause of explaining things by the mechanism of how they came to be. Thus, he claims that secularists are obssessed with origins. I guess he never heard of James Ussher.
He even takes a potshot at Galileo whom he says shifted the focus away from God and toward the self. Galileo, he explains did not move the centre of the universe from the Earth to the Sun, but to his own eye (i.e. himself). This is accompanied by a picture of Galileo looking through a telescope aimed at the stars. And since we have turned away from God he says that everything became subjective.
Throughout the lecture he also used many quotes from the likes of Pascal and other religious people to support his claims. These people he collectively calls “dead white guys”.
I was very disappointed in being mislead once again. I expected to hear a progressive presentation, but what I actually got was someone who wanted people to actually take steps backward (e.g. his anti-reason stance). This is a professor who I can honestly say is at the level of William Lane Craig in terms of bullshit. This guy was gifted with a silver tongue. He was a real propagandist.
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